Author Archives: Menelik Allah Alraheem Brown El

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Moorish Science is a way of life so of course

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All rights reserved 1928 Grand Sheik El Hajj Menelik Allah Alraheem Ali.

Trademarks and intellectual property: UCC1-308, UCC1-103, UCC1-207, UCC-1405.

Incorporated in Cook County, Illinois — Record No. 10105905.

Affidavit recorded July 20, 1928. We as self-determination people need to get focused on self-improvement and spiritual growth and guidance we are an up right pure and clean independent and fearless Nation that must worship under its own vine and fig tree, By the guiding of his father God Yahweh Allah the great God of the universe. To redeem Man from his sinful and fallen stage of humanity back to the highest plane of life with his father God Yahweh Allah Inshallah Honors to our illustrious universal Holy Prophet Noble Drew Ali in these deys in time the uniting of Asia! Salvation is our true destination for all Divine and Noble Muurs to be unified under Love Truth Peace, and Freedom Justice for those who recognized the destiny of the Moorish American Nation because we are the true Moroccans who are also Heirs possessors of the present Moroccan Empire and the Americas which provides dual citizenship diversity within International Law read chapter XLVII of the Circle Seven Koran Questions for children in the 101 peace love and light ✋️ 🇲🇦 🇺🇸 🇱🇧 🤝

New Moors, let’s connect the dots.You should know by now that the Prophet went to the Pan American Conference in Havana, Cuba in 1928 and received the mandate for this land. C. Kirkman Bey, who was fluent in Spanish and Arabic, was the interpreter for the Prophet.The following quotes are from a book titled “The Moorish Science Temple of America Oral Statements of Prophet Noble Drew Ali.” “At that time, the Holy Prophet went there and represented the Moors, and there was an Indian Chief representing the American Indians. The Conference was in Havana, Cuba and the nations of both North, South, and Central America were present. Secretary of State Hughes of the United States represented the United States at this Conference.”Charles Evans Hughes was the former Secretary of State that attended the Conference. Frank Billings Kellogg was the actual Secretary of State in 1928 but he did not attend the Conference.”Up to that period of time, the United States received a 50 year mandate for this land. At this conference, the mandate for this land was given to Prophet Noble Drew Ali.”The 50 year mandate originated from the Treaty of Peace and Friendship 1787 between the United States of America and the Sultan of Morocco. The United States of America had to pay $20,000 for the treaty (Statutes at Large, 1st Congress, Session III, March 3, 1791) which places them in an inferior position. The Prophet (representing us Moors) is aboriginal to this land, therefore making him a rightful heir, so the mandate was given to him. The mandate wasn’t given to the United States because they had the usufruct position within the Treaty. The mandate wasn’t given to the “American Indians” because they aren’t aboriginal to the land and they are under the Bureau of Indian Affairs (BIA), established March 11, 1824, which makes them wards of the United States due to the Indian Appropriations Act of 1871. The United States was planning on receiving the mandate either through abandonment of the land by the aboriginal Moors or through the Indian Chief who was a ward of the United States. The following are definitions from Black’s Law Dictionary 4th Edition that you should be familiar with to expand your knowledge.MANDATE (page 1114)A bailment of property in regard to which the bailee engages to do some act without reward. Maddock v. Riggs, 106 Kan. 808, 190 P. 12, 16, 12 A.L.R. 216.BAILMENT (page 179)A delivery of goods or personal property, by one person to another, in trust for the execution of a special object upon or in relation to such goods, beneficial either to the bailor or bailee or both, and upon a contract, express or implied, to perform the trust and carry out such object, and thereupon either to redeliver the goods to the bailor or otherwise dispose of the same in conformity with the purpose of the trust. Fulcher v. State, 32 Tex.Cr.R. 621, 25 S.W. 625.LAND (page 1019)The term ‘land’ may be used interchangeably with ‘property;’ it may include anything that may be classed as real estate or real property. Beynard v. City of Caldwell, 55 Idaho 342, 42 P.2d 292, 297.USUFRUCT (page 1712)The right of enjoying a thing, the property of which is vested in another, and to draw from the same all the profit, utility, and advantage which it may produce, provided it be without altering the substance of the thing. Mulford v. LeFranc, 26 Cal. 102; Modern Music Shop v. Concordia Fire Ins. Co. of Milwaukee, 131 Misc. 305, 226 N.Y.S. 630, 635.For a deeper dive into this subject, please look up the definition of ‘bailee’ which leads you to ‘infeoffment’ which leads you to ‘feoffment’ which finally leads you to ‘freehold.’ (Black’s Law Dictionary 4th Edition)How does this information relate to you in the here and now? Of course you know that you’re aboriginal to this land and proclaiming your nationality connects you to the land. This information can lead you to Probate Court or Surrogate Court (New York territory) & County Surrogate (New Jersey territory) as an extra layer to add to nationality. Remember, the Prophet said that the least you can do is proclaim your nationality.

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Author : Al-Andalus, Spain Discovery place : Spain, Burgos, Monasterio de las Huelgas Date / period : Early 13th century Materials and techniques : Silk and gilt thread (an alloy of gold and silver); tapestry Dimensions : H. 330 cm ; W. 220 cm Conservation town : Burgos Conservation place : Monasterio de las Huelgas, […]

Las Navas de Tolosa Banner

### **Policy Recommendations to Address Identity Misclassification and Promote Self-Determination** Drawing insights from the provided documents—particularly the “Administrative Notice Georgia Menelik Brown El Bey,” “Slave Laws of Georgia (1755-1860),” and “Customary International Law” (Charming Betsy canon)—this report outlines policy recommendations to address identity misclassification and promote self-determination. These recommendations are framed analytically and constructively, with […]